KONSEP BELAS KASIHAN MENURUT INJIL MATIUS 18:23-35
Abstract
This article is the result of research on a compassionate life for fellow human beings according to the Gospel of Matthew 18:23-35. The method used is exegesis. The results show that compassion is the key to forgiving others. Everyone who believes in Jesus receives forgiveness from God by God's great mercy through the person of Jesus Christ. Jesus taught every believer to forgive because they have received His mercy. Not forgiving others means that God does not forgive us because what has been sown on earth will be reaped in heaven. Allah's punishment will apply to everyone who does not forgive. Therefore, this attitude needs to be taken and applied by every believer who has received forgiveness from God in Jesus Christ.
References
Augustine. 2021. “Augustine of Hippo on John 13:33 - Catena Bible & Commentaries.” 2021.
Bromiley, Geoffey W. 1979. The International Standar Bible Encyclopedia. Grand Rapids Michigan: William B. Edmans Publishing Company.
Bunda Teresa. 1977. Kehidupan Bahagia, Cinta dan Pergi.
Chrysostom, John. 407M. “Matthew 18:26.” Catena Bible & Commentaries. 407M.
Cyril of Alexandria. 444M. “Matthew 18:28.” Catena Bible & Commentaries. 444M. https://www.catenabible.com/mt/18/28.
France, R. T. 1985. Tyndale New Testament Commentaries Matthew. InterVarsity Press.
Hakh, Samuel Benyamin. 2005. Ketegaran menghadapi krisis identitas. Suatu studi terhadap silsilah Yesus dan maknanya bagi komunitas Matius. Jakarta: Unit Publikasi dan Informasi.
Haydock, George Leo. 1849. “Matthew 18:35.” Catena Bible & Commentaries. 1849. https://www.catenabible.com/com/5735e2c9ec4bd7c9723bf7d7.
Hendi. 2018a. Formasi Rohani:Fondasi, Purifikasi dan Deifikasi. Yogyakarta, Leutika Prio.
———. 2018b. “Inspirasi Batin.” Yogyakarta: Leutika Prio.
Jaffray, R. A. 1999. Perumpamaan Tuhan Yesus. Bandung: Kalam Hidup.
Jones, John D. 2012. “In Communion:Journal of the Orthodox Peace Fellowship, Spring ,8-9.”
Korengkeng, Herry Jeuke Nofrie. 2020. “Konsep Pengampunan Menurut Matius 18:21-35 dan Implikasinya bagi Gereja Masa Kini.” HUPERETES: Jurnal Teologi dan Pendidikan Kristen 1 (2): 150–62. https://doi.org/10.46817/huperetes.v1i2.23.
Krisostomus, Yohanes. n.d. Homili St. Yohanes Krisostomus tentang St. Yohanes 1-47, Jil. 33.
———. 1989. Para Bapa Gereja: Tentang Pertobatan dan Sedekah.
Napel, Henk Ten. 1991. Jalan Yang Lebih Utama Lagi. Jakarta: BPK Gunung Mulia.
O’Collins, Gerald, dan Edward G. Farrugia. 1998. Kamus Teologi. Yogyakarta: Kanisius.
Remigius of Rheims. 533. “Matthew 18:35.” Catena Bible & Commentaries. 533. https://www.catenabible.com/mt/18/35.
Strauss, Richard. 1985. Hubungan Yang Harmonis. Bandung: Kalam Hidup.
Susanta, Yohanes K. 2015. “Hospitalitas Sebagai Upaya Mencegah Kekerasan dan Memelihara Kerukunan Dalam Relasi Islam-Kristen Di Indonesia.” Societas Dei: Jurnal Agama dan Masyarakat 2 (1): 281–312. https://doi.org/10.33550/sd.v2i1.62.
Theophylact of Ochrid. n.d. “Matthew 18:30.” Catena Bible & Commentaries.
Thiessen, Henry C. 1995. Teologi Sistematika. Malang: Gandum Mas.
Copyright (c) 2021 Reniwati Gulo, Hendi Hendi
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
This work is licensed under a 