BONAFIDE: Jurnal Teologi dan Pendidikan Kristen

INJIL BERPINDAH MEJA

Pratiwi Eunike, Djonny Pabisa, Dilham Dilham — Tue, 30 Jun 2026 00:00:00 +0700

This study examines Acts 13:46-47 as a pivotal moment of oikonomic transition within God’s redemptive plan, situating Paul’s declaration in the synagogue of Pisidian Antioch firmly within the framework of Mid-Acts Dispensationalism. Employing a qualitative, library-based research approach, the study integrates Greek linguistic analysis of the terms apōtheisthe, strapheisometha, and ethnē; a historical-narrative investigation into the social context of the Jewish diaspora and the dynamics of the early church; and a dispensational theological interpretation that sharply distinguishes the program of Israel from that of the Church, the Body of Christ. A review of contemporary scholarship demonstrates that many studies emphasize historical continuity between Israel and the church or focus on the narrative and missional dimensions of Paul’s ministry, yet generally fail to recognize the explicit administrative shift embedded in this text. The study concludes that Israel’s rejection and Paul’s declaration, “we turn to the Gentiles,” is not merely a missional response but an inaugural announcement that the divine mandate of the Gospel understood as God’s program has been transferred from Israel to Paul, and through Paul to the nations, as the enactment of the previously hidden oikonomia of grace. Practically, this implies that contemporary evangelism must be rooted in the Gospel of Grace entrusted to Paul, free from kingdom frameworks and Mosaic regulations, and carried out with the awareness that the church now operates within a new divine administration that no longer centers on Israel but on the Church, the Body of Christ, as a new spiritual creation.

PERKARA, PUTUSAN, DAN PEMULIHAN

Rully Simorangkir, Yohanes Parapat, Stenly Reinal Paparang — Tue, 30 Jun 2026 13:15:25 +0700

This article maintains that John 8:3–11 can be read not only as a story of mercy, but also as an adjudicative account in which Jesus takes a judicial role. Although many interpretations rightly give attention to Jesus' compassion and to his offer of life for the woman brought before him, this study argues that the offer comes through judgment rather than apart from it. The article, using qualitative library research and a narrative-juridical approach, examines the pericope as a case set before an authoritative figure and followed through accusation, norm, response, and final disposition. Jesus, in this reading, receives the case, examines it by exposing the accusers' moral and procedural failure, delivers a verdict that redirects the whole matter, and resolves it through a final statement that gives status and makes moral transformation possible. John 8:3–11, therefore, is better seen not as the lack of judgment, but as restorative judgment in which mercy becomes the manner of a just decision.

ANALISIS EKSEGESIS LUKAS 16:1-9 DAN IMPLIKASI SEMANTIK MANAJEMEN RISIKO BAGI MUTU LAYANAN PENDIDIKAN DI STT ARASTAMAR WAMENA

Ivo Sastri Rukua, Sensius Amon Karlau — Tue, 30 Jun 2026 13:24:39 +0700

This study aims to discover the semantic content of words and language in the Gospel of Luke 16:1-9 through analytical steps. This effort is motivated by the interest of risk mitigation to improve the quality of services at STT Arastamar Wamena which has not yet reached the level set in the Development Master Plan (RIP) document. Qualitative methods accompanied by a library approach underpin the steps of diachronic, synchronic analysis, and critical thinking. This is an elaborative effort supported by literature in the form of Greek interlinear, commentaries, and scientific articles on risk management and the quality of educational services. This effort brings out the semantic implication to conclude that the Gospel of Luke 16:1-9 emphasizes the importance of identifying risks related to loss of control of resources and analyzing needs based on risk evaluation. This effort aims to calculate the impact and options through risk mitigation for resource reallocation and relationship building actions. Various efforts culminate in optimizing service quality with a smart attitude based on integrity.

DEVOSI PAGI DALAM PENDIDIKAN AGAMA KRISTEN SEBAGAI SARANA PEMBENTUKAN KARAKTER DI SDS DIAN HARAPAN DAAN MOGOT JAKARTA

Ester Rahayu, Timotius Sukarna — Tue, 30 Jun 2026 13:38:47 +0700

Christian Religious Education, also known as Pendidikan Agama Kristen or PAK is a way of teaching that helps students grow in all areas of life. The government wants schools to help students become mature in their spirit, morals and minds. Christian Religious Education plays a role in this by helping students develop spiritually in a school setting. This study looks at how well morning devotion activities help students develop character. We live in a time where many people are losing values, so this is very important. The study found that when students take part in morning devotion activities, they do not just learn about values they start to live with. This happens when these activities are done in a sustainable way. The study also found that the way morning devotion is done is very important. It needs to be managed in a way that makes sense for each school. It needs to be structured and reflective. When homeroom teachers are heavily involved and mentor their students closely it makes a difference. They act as guides for their students. So, morning devotion is not something that students have to do every day. It is a time for them to learn and live out Christian values in their daily lives. Christian Religious Education and morning devotion activities are important, for internalizing Christian values into students' daily behaviours.

KAJIAN TENTANG FIDES ALIENA DAN FIDES PROPRIA

Oktofianus Taebenu, Mozes Lawalata — Tue, 30 Jun 2026 14:08:59 +0700

Abstract. This study is motivated by the theological debate concerning infant baptism within the Protestant tradition, particularly between the concept of fides aliena in the Reformed tradition and fides propria in the Anabaptist tradition. The primary issue addressed in this research lies in the differing foundations of faith confession underlying the practice of infant baptism and their implications for the church's understanding of faith, salvation, and the sacraments. This study aims to analyze the theological foundations of these two perspectives, explain the hermeneutical differences that shape them, and formulate their theological and pastoral implications for the contemporary church. The study employs a qualitative research method with a normative-critical theological approach and comparative-conceptual analysis. Data were collected through literature studies of the Bible, confessional documents, works of Reformed and Anabaptist theologians, as well as sources in historical and systematic theology. The findings reveal that the Reformed tradition views infant baptism as a communal sign of God's covenantal grace, whereas the Anabaptist tradition emphasizes baptism based on a conscious personal confession of faith. These differences arise from distinct approaches to hermeneutics, ecclesiology, and covenant theology. This study concludes that the church needs to understand baptism from historical, biblical, and pastoral perspectives in order to foster a dialogical attitude and a more responsible formation of faith.

Keywords: Fides Aliena, Fides Propria, Infant Baptism, Reformed Theology, Anabaptism, Sacrament of Baptism

IMPLEMENTASI FORMASIO LITURGI DALAM KELUARGA SETURUT DESIDERIO DESIDERAVI DAN DAMPAKNYA TERHADAP PEMBENTUKAN IMAN ANAK

Tri Chandra Fajariyanto, Maria Rosari Br Saragih — Tue, 30 Jun 2026 14:44:37 +0700

Pembinaan iman anak dalam keluarga Katolik menghadapi berbagai tantangan akibat kesibukan orang tua, lemahnya praktik doa bersama, dan berkurangnya pengalaman iman dalam kehidupan keluarga sehari-hari. Di sisi lain, kajian mengenai formasio liturgi dalam keluarga sebagai sarana pembentukan iman anak masih relatif terbatas. Penelitian ini bertujuan untuk menganalisis implementasi formasio liturgi dalam keluarga Katolik seturut Desiderio Desideravi dan dampaknya terhadap pembentukan iman anak di Paroki St. Maria Ratu Rosari Tanjung Selamat. Penelitian menggunakan metode deskriptif kualitatif melalui wawancara, observasi, dan dokumentasi terhadap keluarga Katolik sebagai partisipan penelitian. Hasil penelitian menunjukkan bahwa formasio liturgi dalam keluarga diwujudkan melalui kebiasaan doa bersama, penggunaan simbol iman, pembacaan Sabda Tuhan, keterlibatan aktif anak dalam doa keluarga, pendampingan relasional orang tua, kebiasaan makan bersama, dan praktik kesaksian iman dalam kehidupan sehari-hari. Formasio liturgi dalam keluarga berkontribusi terhadap pembentukan habitus iman dan ritme rohani anak, mendorong partisipasi aktif dalam liturgi Gereja, memperdalam relasi anak dengan Kristus, serta memperkuat relasi keluarga dan kepekaan sosial anak. Penelitian ini menegaskan bahwa keluarga sebagai ecclesia domestica merupakan ruang penting formasio liturgi dan pembentukan iman anak dalam kehidupan sehari-hari.

EKUMENISME AKAR RUMPUT

Silvana Natalia Nainggolan, Martin Dendo Ngara — Tue, 30 Jun 2026 14:58:13 +0700

The charismatic prayer movement has been an important part of the spiritual life of Christians in Indonesia since the late 20th century. This practice has sparked debate about its compatibility with Church denominational teachings and its impact on ecumenical efforts. This study aims to examine how the charismatic prayer movement influences interdenominational relations among Churches in Indonesia. This study uses descriptive qualitative research with the help of quantitative data analysis. Data was collected through a Google Form survey from all Church denominations in Indonesia. The survey results show that the majority of respondents accept the charismatic prayer movement and see it as a potential ecumenical bridge between church denominations. However, rejection and concerns also arise, particularly regarding theological confusion and liturgical incompatibilities within each church's tradition

MEMBACA 1 PETRUS 2:11–17 SEBAGAI UPAYA MELAWAN XENOFOBIA DALAM PERSPEKTIF EKLESIOLOGI DIASPORA

Rivo Ray Rumambi, Jenersia Benu, Imanuel Teguh Harisantoso — Tue, 30 Jun 2026 15:05:54 +0700

Penelitian ini bertujuan merumuskan landasan teologis dalam merespons fenomena xenofobia di Indonesia melalui perspektif eklesiologi diaspora berdasarkan teks 1 Petrus 2:11–17. Eskalasi konflik etnis dan penolakan terhadap entitas asing menuntut gereja memiliki navigasi etis yang menempatkan identitas kekristenan sebagai subjek yang merangkul keberagaman secara radikal. Metode yang digunakan adalah kualitatif deskriptif dengan pendekatan studi kepustakaan dan analisis hermeneutika biblika. Analisis difokuskan pada dialog interdisipliner antara eksegesis teks dengan realitas sosiopolitik kontemporer di Indonesia. Hasil penelitian menunjukkan bahwa konstruksi identitas jemaat sebagai paroikous kai parepidēmous (perantau dan pendatang) berfungsi sebagai strategi bertahan hidup etis sekaligus dekonstruksi terhadap klaim teritorial absolut. Penelitian ini merumuskan proposisi Eklesiologi Diaspora Liminal yang mendorong gereja menjadi ruang ketiga bagi rekonsiliasi sosial. Gereja dipanggil meninggalkan model pelayanan karitatif yang segregatif dan bertransformasi menjadi komunitas peziarah yang menjunjung martabat manusia melampaui sekat suku, etnis, maupun bangsa. Pengakuan akan status diaspora memungkinkan umat beriman melawan xenofobia melalui integritas moral dan keramahtamahan di ruang publik yang asing.

ANALISIS LEKSIKAL KATA “LOGOS” DALAM YOHANES 1:1

Steyven Tirajoh, Aprianus Moimau — Tue, 30 Jun 2026 15:14:30 +0700

ABSTRACT

This study examines the lexical meaning of the word Logos in John 1:1 and its Christological implications for the faith of Christians today. The research focuses on the meaning of Logos in the context of the Greek language, its understanding in Christology, and its relevance to the lives of believers. Many Christians understand “Logos” merely as “the Word” without realizing its theological significance as the divine revelation of Christ. This study aims to analyze the lexical meaning of “Logos,” explain its Christological significance, and identify its relevance to the Christian faith today. The method used is qualitative research employing a biblical exegetical approach and lexical study of the New Testament Greek text through literature review.

The research findings indicate that the Logos in John 1:1 does not merely mean “the Word,” but points to Jesus Christ as the eternal divine Person, co-existent with God and is God. In John’s Christology, the Logos affirms the pre-existence, divinity, and work of God’s revelation through Christ. This understanding affirms that the Christian faith is centered on Christ as the living Word, the source of truth and salvation, thereby encouraging believers to live in accordance with His truth.

LEGITIMASI PNEUMATOLOGIS DAN POLITIK KEKUASAAN DALAM KEPEMIMPINAN GEREJA NEO-PENTAKOSTA DI INDONESIA

Stefanus De Fatima Nahac, Yohanes Parapat — Tue, 30 Jun 2026 15:20:48 +0700

Abstract. This article examines the formation of charismatic authority in Indonesian Neo-Pentecostal churches through a dialogue between Max Weber's theory of charismatic domination and Pentecostal pneumatology. Using a conceptual-analytical method, the article examines Weberian literature, Pentecostal theology, Indonesian Neo-Pentecostal studies, and relevant legal and ethnographic ecclesiastical cases. Its central argument is that charismatic authority in Neo-Pentecost is not only theological but also political, as claims of anointing, prophecy, spiritual gifts, and divine calling can serve to sacralize the leader's personal authority. The analysis identifies four key dynamics: the pneumatological legitimation of personal authority, the routinization of charisma into institutional control, the politics of succession and boundary maintenance, and the tension between the ecclesiology of the Holy Spirit and personal domination. The article's theoretical contribution lies in formulating the concept of the pneumatological legitimacy of power as an analytical tool for assessing the relationship between spirituality, leadership, and ecclesiastical accountability. This article proposes a critical pneumatological framework that distinguishes Spirit-led authority from coercive power structures that use charismatic language to close off communal spaces for correction.

ROH KUDUS SEBAGAI “METERAI－JAMINAN” DALAM EFESUS 1:13-14 SERTA IMPLIKASINYA BAGI SOTERIOLOGI KRISTEN

Bruno Ikun Anen, Mozes Lawalata — Tue, 30 Jun 2026 00:00:00 +0700

The Holy Spirit is a divine person who plays a vital role in all biblical evidence. Since creation, the Spirit of God has been present and actively working in shaping and sustaining creation according to God's will (Genesis 1:2). In the Old Testament, the Spirit of God empowered judges, prophets, and the chosen people to carry out their duties in the plan of salvation, while also providing the basis for the eschatological hope of the renewal of humanity through the outpouring of the Spirit. In the New Testament, the work of the Holy Spirit is increasingly evident through the life and ministry of Jesus Christ, from his birth and baptism to his ministry as the fulfillment of messianic prophecy. In Pauline theology, the Holy Spirit is the core experience of salvation because through the Spirit believers are renewed, freed from the power of sin, and live in fellowship with God.

Ephesians 1:13–14 is a key text that affirms that believers are "sealed" with the Holy Spirit, and that the Spirit serves as a "guarantee" of their inheritance of salvation. The term "seal" refers to divine ownership, approval, and protection, while "guarantee" implies an initial payment that guarantees the fulfillment of salvation in the future. However, in contemporary church practice, the meaning of the Holy Spirit as a seal and guarantee is often understood in a limited way, only as a sign of the believer's identity, so that the eschatological dimension and the certainty of salvation are less considered. Therefore, this study examines Ephesians 1:13–14 through a qualitative method with a grammatical-historical exegetical approach within a canonical hermeneutic framework. The results show that the Holy Spirit is a sign of God's ownership of His people as well as a definite guarantee of the perfect fulfillment of salvation in the future.

Keywords: Holy Spirit, Seal, Guarantee, Ephesians 1:13–14, Certainty of Salvation, Pneumatology, Soteriology.

PEMBINAAN WARGA GEREJA SEBAGAI SARANA PENGUATAN NILAI MORAL DAN ETIKA KRISTEN DI ERA DIGITAL

Semry Tafuli — Tue, 30 Jun 2026 15:36:13 +0700

Moral decline and ethical crises in the digital era have become serious challenges for society, including church communities. The rapid advancement of digital technology has brought significant changes to lifestyles, patterns of interaction, and the formation of human character. On the one hand, technology offers various conveniences; on the other hand, it also gives rise to ethical issues such as individualism, hedonism, misuse of social media, cyberbullying, digital pornography, the spread of hoaxes, and the erosion of moral integrity. These conditions highlight the importance of the church’s role in providing church member development that is capable of strengthening Christian moral and ethical values in a contextual and sustainable manner. This study aims to analyze the role of church member development as a means of strengthening Christian morality and ethics amid the challenges of the digital era. The research employed a descriptive qualitative approach with literature study as the primary data collection technique. Data were obtained through the examination of scientific journals and various relevant literature concerning church development, Christian ethics, and moral challenges in the digital era. The findings indicate that church member development plays a strategic role in fostering spiritual maturity, strengthening moral integrity, and building Christian character based on biblical values. Effective development is carried out through discipleship, mentoring, small groups, Christian ethics education, Bible-based digital literacy, and the exemplary leadership of church leaders. Therefore, church member development not only functions to nurture the personal spirituality of congregants but also serves as a means of moral and social transformation, enabling believers to live as the light and salt of the world amid social change and the advancement of modern technology.

MEMBANGUN APOLOGETIKA MISI DI ERA AKADEMIK SEKULAR

Elia Boen Eni — Tue, 30 Jun 2026 15:41:28 +0700

The secular academic era presents significant challenges to the existence of Christian faith, particularly within the context of higher education that increasingly places rationalism and relativism as the primary foundations of thought. This condition calls for a missional apologetics that is not only capable of defending faith argumentatively, but also demonstrates spiritual integrity and prophetic courage amid intellectual pressures. This study aims to examine the relevance of 1 Kings 17:1–6 as a theological foundation for constructing missional apologetics in the secular academic era. The research employs a qualitative method through a library research approach and biblical analysis. The findings reveal that the figure of Elijah in 1 Kings 17:1–6 embodies three principal dimensions of missional apologetics: the courage to proclaim God’s truth within a culture that rejects Him, total dependence upon God’s providence, and spiritual consistency in fulfilling the missional calling. In the context of modern academia, these principles serve as an essential foundation for believers to present an intellectual, relevant, and transformative witness of faith. Therefore, missional apologetics should not merely be understood as a theoretical defense of faith, but also as an expression of prophetic spirituality capable of responding to the challenges of secularization within the academic world.

Book Review: DOKTRIN KRISTEN: Perspektif Pentakosta, French L. Arrington

ELIA TAMBUNAN — Tue, 30 Jun 2026 15:46:15 +0700

The book Christian Doctrine: A Pentecostal Perspective by French L. Arrington is a systematic theology rooted in the Pentecostal experience of faith. This book is an example that doctrine is not only an intellectual construction academically, but also a reflection on the work of the Holy Spirit in the contextual life of the church and believers based on the theological perspective of the Church of God (CoG) Denomination of one of the Pentecostal groups at the international level. Arrington outlines 10 central themes such as the Bible, God, creation, man, Christ, Sin, salvation, the Holy Spirit, the church, and the end times. This book is also seen as an inspiration for academic and theological enthusiasm for other academics to realize the independence of each church denomination to do theology in their respective contexts in the contemporary era.